A Tract Of Great Price

But I wish to confine my discourse to the quicksilver and sulphur of the philosophers, from which all metals derive their origin; and it is according to the Sages a heavy earthy water mixed with very subtle white earth, and subjected to natural coction until the moist and the dry elements have become united and coagulated into one body -- through the perfect mutual adjustment of all the elementary properties, and by the accidental operation of cold. This is the substance which is used for the purposes of our Art, after it has been perfected and purified by gentle coction, and freed from its earthy and sulphureous grossness, and the combustible wateriness of the quicksilver. It is then one clear, pure and indestructible substance, proceeding from a duplex substance, exhibiting in their greatest purity and efficacy the united properties of quicksilver and of sulphur.

In art the operation is similar to Nature. Hence the Sages have justly affirmed that our Art is concerned with quicksilver, gold, and silver.For in its first stage the substance resembles quicksilver which is sublimed by gentle natural heat, and purified in the veins of the rocks in the form of a pure vapour, as we explained above. To it we know add silver and gold, and that for the following reason, because we cannot find anywhere else in any one thing the metallic power needed for rousing the sulphur of the quicksilver, and coagulating it, except in gold and silver. For the Sage cannot prepare our quicksilver unless it be first removed from the earth, and separated from the potency of its natural surroundings; and all these natural influences can be artificially supplied only by the addition of gold and silver. Our Art then has to find a substitute for those natural forces in the precious metals. By them alone it is able to fix the volatile properties of our quicksilver, for in them alone do use find the powers and influences which are indispensable to our chemical process.

 You should also bear in mind that the silver should be applied to our quicksilver before the gold, because the quicksilver is volatile, and cannot with safety be subjected all at once to great heat. Silver has the power of stirring up the inherent sulphur of the quicksilver, whereby it is coagulated into the form of the Remedy for transmuting metals into silver, and this coagulation is brought about by the gentle heat of the silver. Gold requires a much higher degree of heat and if gold were added to the quicksilver before the silver, the greater degree of heat would at once change the quicksilver into a red sulphur, which, however, would be of no use for the purpose of making gold, because it would have lost its essential moisture; and our Art requires that the quicksilver should be first coagulated by means of silver into white sulphur, before the greater degree of heat is applied which, through gold changes it into red sulphur. There must be whiteness before there is redness. Redness before Whiteness spoils our whole substance.

 The quicksilver of the Sages has no power to transmute imperfect metals, until it has absorbed the essential qualities of gold and silver; for in itself it is no metal at all, and if it is to impart the spirit, the colour, and the hardness of gold and silver, it must first receive them itself. It is with the first substance of metals as it is with water. If saffron is dissolved in water, the water is coloured with it, and if mixed with other water, imparts to that water, too, the colour of saffron. Unless the first substance, or quicksilver, is tinged with silver and gold, and coagulated by their efficacy, it cannot impart any colour, or coagulate the 'water or) first substance which is latent in the imperfect metals. For it is essentially a spirit. and volatile. and if it be added to imperfect metals, it cannot act upon their water, or undeveloped first-substance, because that is partly fixed by their coagulated sulphur. But if the first-substance has been fixed by means of gold and silver it has become a fixed and indestructible water: and, if added to imperfect metals. takes up into its own nature their first substance, or water, and mingles with it. By this means all that is combustible and impure in them is driven off by the fire. And herein is the saying true which was uttered by the Sage Haly: The spirit (i.e. quicksilver is not coagulated, unless the body 'i.e., gold and silver' be first dissolved." For then gold and silver become spiritual. flowing, capable of being assimilated by the common substance of all metals, and of imparting to it their own metallic strength and potency. And even though this new substance be fusible in the fire, yet, when it cools again, it still remains what it was, nor is it ever again converted into a permanent spiritual substance. It is the quicksilver, then that constitutes the chief strength and efficacy of our Art; and he that has no quicksilver is without the very seed of gold and silver from which they grow in the earth.


We have sufficiently explained that quicksilver is the first substance of the metals, without which no metal can become perfect, either in Nature or in our Art. But we do not yet know where to look for it, and where to find it. This is the great secret of the Sages, which they are always so careful to veil under dark words that scarcely one in many thousands is thought worthy to find the philosophical Mercury. Many things have been written about it; but I will quote the words of one philosopher which I consider as the most helpful: In the beginning, he says, God created the earth plain, simple, rich and very fertile, without stones, sand, rocks, hills, or valleys, it is the influences of the planets which have now covered it with stones, rocks, and mountains, and filled it with rare things of various colours, i.e., the ores of the seven metals, and by these means the earth has entirely lost its original form, and that through the following causes:

First, the earth which was created rich, great, deep, wide and broad, was, through the daily operation of the Sun's rays penetrated to her very centre with a fervent, bubbling, vaporous heat. For the earth in herself is cold and saturated with the moisture of water At length the vapours which were formed in this way in the heart of the earth became so strong and powerful as to seek to force a way out into the open air, and thus, instead of effecting their object, threw up hills and hillocks or, as It were, bubbles on the face of the earth. And since in those places where mountains were formed the heat of the Sun must have been most powerful, and the earthy moisture rich and most plentiful, it is there that we find the most precious metals. Where the earth remained plain, this steam did not succeed in raising up mountains; it escaped, and the earth. being deprived of its moisture, was hardened into rocks. Where the earth was poor, soft, and thin, it is now covered with sand and little stones, because it never had much moisture, and, having been deprived of the little it possessed, has now become sandy and dry, and incapable of retaining moisture. No earth was changed into rocks that was not rich, viscous, and well saturated with moisture. For when the heat of the Sun has sucked up its moisture, the richness of the earth still makes it cohere, although now it has become hard and dry; and earth that is not yet perfectly hard is even at the present time undergoing a change into hard stones, through ,the diligent working of Nature. But the steam and the vapours that do not succeed in escaping, remain enclosed in the mountains, and are day by day subjected to the maturing and transmuting influences of the Sun and the planets. Now, if this vaporous moisture become mixed with a pure, subtle, and earthy substance, it is the quicksilver of the Sages; if it be reduced to a fiery and earthy hardness, it becomes the sulphur of the Sages. This enquiry opens up the way of finding our quicksilver, or first substance of the metals, but though it be found in great quantities in all mines, it is knows only to very few. It is not silver, or gold, or common quicksilver, or any metal, or sulphur. The Sage says: It is a vaporous substance out of four elements, watery and pure, and though it is found with all metals. it is not matured in those which are imperfect. Hence it must be sought in the ore, in which we find gold and silver." And when again he says, " If this quicksilver be hardened, it is the sulphur of the Sages." he means that this can only be done by means of gold and silver, which it takes into itself, and by which it is sublimed and coagulated through its own natural gentle coction, under the influence of the Sun's heat, and in its own proper ore.

 O heavenly Father, shew this quicksilver to all whom Thou biddest walk in Thy paths!