Solution is the root of Alchemy. Hence we must discover the
natural solvents and coagulants. We will, therefore, proceed to speak of
soluble and solvent mineral substances --- of atraments and alums, of
mineral spirits, of metals and precious stones --- their nature, the
method of solution and coagulation, etc.
On Atramneta.
Atraments are either black, reddish, or green; and they are all hot and
dry. They are likewise secret and wonderful in their nature. The green
atrament mixed with quicksilver coagulates it, and nothing else will
bring about the same effect. If also very quickly sublimes quicksilver,
mortifies it, and renders it liquid. Believe what I say, open your eyes,
and try. The preparation of water of atrament is as follows: Take of
green ultramontane atrament, shake it, place it in a jar, which you
shall close up with clay; plunge the jar in coals, and expose it to
gentle heat for two hours. Quicken the fire with the bellows for two
hours longer; then leave it till it goes out of its own accord; allow
the air to cool, open it, and you will find an atrament of an intense
ruby colour. Place in a glass vessel; put over it a threefold quantity
of clear boy’s urine or sweet water, cove it up, and keep it for use.
On Alums.
There are many species of alum. The Jamen variety is feathery, very
white, and acid. This is well-suited for dissolving purposes. Hence the
Sages have called it the Stone of the Sages, because it is neither too
hard nor too soft. It is not easily soluble, and is regarded as
approaching a vegetable nature. There is another alum which is green,
and in the form of a powder; one is of an orange colour, and one is
whitish. There is also a rock alum, like sal gemmae. But the first is
the most useful in our Art. Take of it as much as you want, pound it
gently into a brazen mortar, place it in a brazen pot, pour over it six
times its quantity of clear boy’s urine, expose it to a gentle heat:
half the urine must evaporate; then remove it from the fire, strain it
through a filter, place in a glass vessel, and keep for use.
Alum is prepared with distilled boy’s urine, there being one part of
alum to four of urine, in which it must be dissolved after pounding.
Then, in order that the operation may succeed, distillation by the
filter and congelation must be repeated several times.
To
prepare common salt, whence all salts originate, pour over it five times
its quantity of sweet hot water; distill it, strain it through a
filter, and coagulate. Repeat this operation several times till you have
it in the form of snow-white crystals.
Of Salts.
In armoniac salt are hidden all the secrets of the Sages, and because
of its soaring nature, they have called it the Eagle, or the Arrow. It
is very hot and very dry; yet it is nothing but condensed vapour
collected from soot in baths. There is also sal gemmae, which is more
precious than other salts, and very efficacious in our Art. Other salts
are saltpeter and common salt. The purer salt is the greater its
efficacy. One salt the Sages have essayed to hide. It is the salt
alchali. If you can obtain it, you have all you want.
Take one
part of common salt, pound it, put it in a pot, cover it well, place
the pot in a potter’s furnace all night, take out the salt, pound it,
put it in a glass vessel, pour over it some of your water of atrament
before referred to, if it be for the Red Tincture, or of the water of
alum for the White Tincture. Let this water be twice or thrice the
quantity of the salt. Leave it for eight days; that which is not
dissolved sinks to the bottom, the rest rises to the surface, floats
there like oil, and is brilliantly white. This latter they call the oil
of the Sages or the water of wisdom, because none save a philosopher can
apprehend it, being in appearance pure water, yet holding therein a
crystalline vapour. When this water is coagulated, we obtain a brilliant
Stone, which is called sal alchali. Take common salt, cook it, place it
in a glass vessel, pour over it three times as much distilled vinegar
or clear water, add half the quantity of alum zucharinum, and as much
tartar of wine mixed with alum, pound them, put them in a glass vessel,
pour over them three times as much distilled vinegar, or clear water,
add two ounces of honey, leave it three days; then take what is
dissolved, namely, what floats, having no faeces, over the clear and
limpid slat, and place it in a small vessel, having a narrow neck. Add
to it what floats on the surface of the lime and alum; place them in the
same bottle, with the water of salt. See that you have no faeces, which
will spoil the work. Coagulate the contents, and you have a brilliant
crystalline stone. What has been said of common salt applies to
saltpeter and sal gemmae. The oftener the salt is dissolved and refined,
the better.
Of salt armoniac.
Pound it, put in a
pot, cover same, expose to gentle heat, pound again, place in a glass
vessel, pour over it twice the quantity of distilled vinegar, or clear
water; add water of atrament for gold, water of alum for silver, and
leave it eight days; skim off what floats on the surface and is limpid,
being careful to take up none of the sediment; put in a narrow-necked
bottle, coagulate, then keep it and preserve it from dust, because it is
clear and white. Afterwards pound it, pace in aludel, having burnt
common salt at the bottom; close vessel with the lute of wisdom. Sublime
in furnace. If this operation be begun at early dawn, the fire which at
first be very gentle, should be slightly increased at the third hour,
and so till noon. Remove it from the fire, and let it cool. You will
find the salt armoniac of a pure and brilliant white. It should be
carefully shielded from dust.
Of the Spirits.
There are three mineral spirits: quicksilver, sulphur, and arsenic.
Arsenic is hot and dry, of great virtue and potency, yet lightly
esteemed. It burns up all other bodies. There are two kinds of arsenic,
one is of a pale white, the other red. The red is combustive, the white
is solvent, and useful for the Tincture; with quicksilver it makes
silver. It has a fiery nature, and sublimes quickly. This spirit we
strive to render corporeal and fixed, in order that it may permanently
colour our substance. It has great affinity for vinegar.
This spirit must be cleansed, sublimed, and exalted; then it will do what no man would think possible. Take pallid arsenic, pound well into powder, place in a glazed pot, pour over it four times as much clear strong vinegar. When most of the arsenic
is dissolved, after three days, place over a gentle fire, steam off the
liquid, take it out, place in a dish, wash well of all saltness with
pure water, and dry in the sun. Place again in a glazed pot, pour over
it four times its quantity of water of alum, and let it evaporate over
the fire. Put in an aludel, add twice its quantity of common purified
salt, close the vessel, and seal it up carefully. Sublime cover fire
from morning till noon. Cool, open the vessel, and you will find in it a
brilliant substance. Place it in a glass vessel, pour over it its own
quantity of water of alum, and leave for eight days. Take up what floats
on the surface, put it in a small narrow-necked bottle, coagulate, and
you will find a crystalline stone; keep until necessary to use, and see
that it is free from dust. If you digest this arsenic with milk
or oil of bitter almonds, and afterwards with water of alum, it will be
very brilliant and beautiful in the sublimation; and then it dissolves
very easily. If arsenic be cooked with olive oil, and then with water of
atrament, it will be found in the sublimate brilliantly red and easily
soluble. Red arsenic, when its ferment is added, makes glad the heart of the Alchemist; but it is not so easily dissolved as white flaky arsenic.
Hence you should use the later for dissolving and sublimation. To
sublime with quicksilver, cook in the manner described one pound of
arsenic with one ounce of quicksilver.
Of Sulphur.
The decoction of sulphur is the same as that of arsenic.
But as sulphur has much air, as well as much hotness and dryness, it is
not easily sublimed. To effect this purpose, cook it well, and dissolve
it; you will then be on the road to perfection. Without the three
substances which I have mentioned, there can be no silver or gold, arsenic
being best for silver, and sulphur for gold. Some say that if sulphur
be mixed with living calx, it can be easily sublimed; but I do not wish
you to waste your labor. Know, however, that arsenic is more valuable in
the Lunar, and sulphur in the Solar work. Sulphur is partially white
without, and partially red within. Of arsenic the opposite holds good.
If you wish to change white into red sulphur, dissolve it in red water
by pounding, saturation, and good decoction; coagulate into a stone,
dissolve once more with red water, again coagulate, dissolve a third
time, sublime over a powerful fire, and that which ascends in the shape
of a white dust is white sulphur; what remains at the bottom is red
sulphur, which transmutes quicksilver into gold.
Of Quicksilver.
All sages have striven to make quicksilver remain firm in the fire; but
it is impossible. Mix qucksilver with anything, and the fire will
instantly separate them again, because it is a spirit, and has been
called the cloud of clouds, the father that enriches the son, the eye of
wisdom; the pregnant woman that conceives and brings forth in a day. It
says to gold: I and sulphur have begotten you; and to silver: I and arsenic
are your parents. I flee from the fire, and leave behind all that does
not belong to me in the shape of a sediment. I stand firm in the fire,
and make all that belongs to me brilliant and pure; I, being coagulated
coagulate, being dissolved dissolve. This seeming contradiction I will
now explain, and tell you of its coagulation into the white, and of its
dissolution. Let it first be cleansed with vinegar and salt, ten times
sublimed or coagulated, then dissolved. Take it and an equal quantity of
common salt, place in a glazed pot (after pounding them well in a glass
mortar), pour over it four times as much vinegar, and leave it over a
gentle fire till all the vinegar has evaporated. Place in dish, having
removed it from the fire, wash with pure water, rinse out salt. Take the
same quantity of atrament or vitriol, pound together, place in an
aludel, and make paste with pure water, or distilled vinegar. Dry over
gentle fire, place in an aludel, and carefully stop up the mouth of the
vessel with clay. Leave over slow fire from morning till the third hour;
let the fire be stronger from the third hour till noon, or none. Cool,
open the vessel, and you will find it full of a snow-white substance
(like camphor in appearance). Pound, place in glass vessel, pour over it
twice its quantity of water of atrament, and leave for eight days. Skim
off what float on the surface into a small narrow-necked bottle,
coagulate, and you will have a clear red granulated substance. Keep it
free from dust till needed. Item: take 3 ounces of olive oil in a glazed
pot; boil up over slow fire; when it begins to boil, throw in 1/2 ounce
of clear yellow sulphur, shake till sulphur melts, remove from fire,
and cool. Add 1 ounce of quicksilver, put on fire, leave till all is
dry, take out of pot, and place in a vessel well stopped up with the
clay of the Sages. Sublime over fire from morning till three p.m., and
what is in the vessel will then be very red. Pound, place in glass
vessel, pour over it twice as much water of atrament, leave for eight
days, skim off what floats on the surface, place in bottle, coagulate,
and you will have a clear red granulated substance. Keep this also free
from dust until needed. If you wish to coagulate quicksilver into the
white substance, in order to make silver, take quicksilver and as much
white lead (cerusa); pound in a mortar, place in glazed pot, pour over
it four times as much water of alum or of quicklime, leave over gentle
fire from 6 till 9 a.m. Take out of pot, pound, place in an aludel, stop
up with clay of the Sages. Put in glass furnace or baker’s oven, or
over fire, leave from morning till evening, cool, open, and you will
find the lower part of the vessel full of ashes. Pound, place in glass
vessel, pour over it twice its quantity of water or alum, leave for
eight days, skim off oil of Sages, place in small bottle, and coagulate;
you will find a white crystalline substance like ice; keep it, and you
will soon know its use.
Of Gold.
The Sages call
gold the product of the sun. When it is perfect, the fire cannot hurt
it, but rather intensifies its colour. If you wish to make gold, you
must ferment it, or all your labour will be in vain. Moreover, the
ferment must be pure. Nevertheless, it does not require much
purification, since it is in itself sufficiently pure, but it must be
prepared so that it may be easily incorporated and fermented, and for
this purpose it must be calcined as we will shew further on.
Beat pure gold into thin leaves; then take red arsenic, pound, add a third part of common salt (i.e., one-third part of the arsenic),
take seven ounces of steel filings, pound the three together; take a
small, new, glazed pot, put a little of this powder at the bottom of the
pot; over it place a plate of gold, cover the plate with more powder,
and so fill up with alternate layers. Take another glazed pot, put in
one pound olive oil, boil over a gentle fire, add four ounces of clear
yellow sulphur; remove at once from the fire, stir with an iron rod till
the sulphur is melted, and allow to cool. Add some of this oil to the
contents of the other pot; simmer over gentle fire, till absorbed; add
more, place again on the fire, and so on, little by little, till all the
oil has been absorbed. Then leave it on the fire till quite dry. All
this can be done in 24 hours. Stop up the pot with the clay of Sages;
next morning, place the pot among the coals of a gentle fire, so that it
is entirely covered, from 6 to 9 a.m. Take pot, cool, break it, pound
its contents; afterwards pound the gold, place the whole in dish, add
sweet and clear water, and stir it. When the powder has settled at the
bottom, remove the water (for it is salt); add more water, till the
powder has quite lost its saltness. Dry it in the sun, or by a fire,
place in a small pot, stop up with clay, place in furnace for the space
required for baking bread. Then rejoice, for you have pulverized and
fermented gold. Take that powder, pound well, place in glass vessel,
pour over it its own quantity of water of atrament, taking care that it
is neither more nor less; leave for eight days, stirring twice or thrice
daily. Skim off the brilliant substance floating on the surface, and
put it in small bottle. It should be limpid and clear, and if it be so,
happy are you. Take equal quantities of the water of quicksilver, as
described in the chapters on quicksilver, of the water of salt armoniac,
and of the water of gold; mix the three waters in a bottle; coagulate,
plunge bottle up to neck in pot full of sieved ashes, place pot on
tripod over fire from morning till evening, and that which is in bottle
will be coagulated. Break the bottle after it has cooled, take the Stone
which is inside, put half ounce of it on eighty ounces of silver, and
it will be changed into the purest gold.
Of Silver.
Silver, though composed in the same way, is not quite so pure or well
digested as gold, and suffers from two kinds of humidity, sulphureous
and phlegmatic, or evaporant. Yet silver may be properly purified by
fire; but if being cooked with common salt and orpiment, it grows
black, while there is no blackness in the salt or the orpiment, this is
a sign that it is suffering from the first humidity. The sign of the
second humidity is diminishment in the fire. By purification and
digestion it can be transmuted into gold, for its infirmity is of a
negative kind.
The following is the best way of changing
silver into gold. Between two layers of common well-pounded salt,
without extracting its humidity, place a thin silver plate in a strong
earthen vessel; leave a small opening at the mouth, plunge among
moderately red-hot coals for twelve hours. Take out, and you will find
your silver plates corroded and diminished in size and weight. If they
are white, it is a sign that their first humidity has been consumed, and
that they are well calcined and britle. If they are black upon the
outside, some of the humidity remains. If they are not brittle, it is
the second humidity which persists. The sign of elimination of the first
humidity is that the silver is not blackened by lead; of the second
that it does not diminish in fire. When the silver is well calcined, and
freed of its sulphureous humidity, then expose it once more to fire,
till it is soft and flexible like gold under the hammer, and is at the
same time compact and ponderous. Take equal quantities of salt armoniac,
saltpeter, and borax; pound together, dissolve in a little wine, and
let it dry. This will rend the silver malleable.
Proof.
Rhasis tells us that copper and iron, being of a different and most
impure substance, can no more be changed into silver or gold than an ass
or a goat can become a man. But copper is of a strong substance, and
easily transmutable in colour, of the same weight with silver, and
readily mixed with good silver. But it easily turns black, and is very
impure. Yet even Rhasis admits that it is easier to make silver out of
copper than gold out of lead. If copper, he says, be calcined, cleansed,
and dissolved, it will look like gold, but will never become real gold.
Hence he calls all Alchemists fools who hunt for bears in the sea, and
angle for fish on dry land, as they will make gold of lead, or silver of
copper, when they have made a wolf of an ass. Does not Rhasis here seem
to characterize our whole Art as a sophistical invention? How is the
difficulty to be solved? Well, if you wish to know all, read all --- and
especially what Rhasis himself says in his chapter on copper. There you
will perceive that his meaning appears to be that the ferment of gold
and silver cannot be obtained from lead or copper; but he does not
really deny that lead and copper can be transmuted
Of Silver (continued).
Take thin plates of [pure] silver, five pounds of arsenic,
and one ounce of steel filings; pound them well together. Take some of
this powder, cover with it the bottom of a pot, put over that place a
silver plate, over that some more of the powder, and so fill the pot
with alternate layers of plates and powder. Let there be powder over the
top of all. Place on a slow fire, over the coals, pour over it strong
vinegar, and leave it from 6 to 9 a.m. Let the moisture evaporate, stop
up with clay of Sages, and plunge pot among red-hot coals; keep up a
powerful fire or 12 hours. Then open the pot (after cooling), separate
the silver from the powder, pound in mortar, wash with clean water in a
dish. Dry in the sun. Add to the powdered silver equal quantities of sal
armoniac, of sublimed coagulated quicksilver, and of white sublimed
arsenic; pound, put in a bottle, pour over it four times as much water
of alum, and leave for two days. Plunge bottle up to neck, which should
be narrow, in a pot full of ashes; the bole should be unstopped till its
contents are coagulated. Then stop it up, and place over fire for 24
hours. Let it cool, and then break bottle; if anything be sublimed up to
the neck, combine all together; pound its contents, place in glass
vessel, pour over it twice as much water of alum, and leave for 8 days,
shaking it twice or thrice every day. Skim off what floats on the
surface into a small narrow necked bottle; evaporate the liquid from the
remaining faeces, add one-half ounce of it to 20 ounces of copper, and
it will become the purest silver. Coagulate the contents of the bottle
in a pot full of ashes, then add one-half ounce of it to 250 ounces of
copper, 150 ounces of tin, or 50 ounces of lead, and you will witness a
wonderful transformation. There is another way of carrying out this
operation, but here is the most efficacious, and however the coagulated
substance the preparation of which I have described may be obtained, it
has the property of transmuting larger or smaller quantities of copper,
tin or lead into the most irreproachable silver.